to detain

עָכַב(cmp. עָקַב) to be curved; hooked. Pi. עִיכֵּב 1) to detain, prevent. Mekh. Bshall. s. 1 ואל תְּעַכֵּב את גאולתנו and delay not our redemption. Ber.7a ומי מְעַכֵּב, v. עִיסָה; a. fr.Esp. to invalidate an act by an omission; to be indispensable (v. עִיכּוּב). Zeb.V, 1 מתנה אחת מהן מְעַכֶּבֶת the omission of one of these manipulations (v. מַתָּנָה) makes the whole act illegal. Ib. אם לא נתן לא ע׳ if he did not pour the blood into the ysod (יְסוֹד), it does not invalidate the act. Ib. 48a לעַכֵּב מנין whence do we prove that it is indispensable? (opp. למצוה). Men.IV, 1 התכלת אינה מעכבת את הלבן the absence of the blue thread in the show fringes does not hinder the white thread, i. e. in the absence of the one, the other may do for the ceremony. Ib. הסולת והשמן אינם מְעַכְּבִין … ולא היין מְעַכְּבָן the flour and oil (of the Minḥah) are no hinderance to offering the wine, nor does the wine form a hinderance to them, i. e. the order in which they are offered is immaterial. Ib. המתנות … אינן מְעַכְּבוֹת זו את זו the sprinklings upon the outer altar are no hinderance to one another, i. e. one of them is enough to make the ceremony legal. Ber.2a ביאת שמשו מְעַכַּבְתּוֹ מלאכולוכ׳ the sunset of his last day of levitical uncleanness is indispensable for allowing him to eat Trumah, but the offering of his sacrifice is not; a. v. fr.Part. pass. מְעוּכָּב; f. מְעוּכֶּבֶת; pl. מְעוּכָּבִים, מְעוּכָּבִין; מְעוּכָּבוֹת. Y.Sot.II, beg.17d ומכיון שהוא מע׳ מלשמוחוכ׳ since he is prevented from rejoicing with her (at the sacrifice), it is as if he prevented her from partaking of the sacrifice (by failing to provide for her offering of sanctification). Ib. והוא מעכב מלשמוח (read מְעוּכָּב). Mekh. l. c. כי בגללך אנו מע׳ for we are detained on thy account; a. e. 2) to detain ones self; to tarry; to wait for. Ex. R. s. 3 סבור אתה שהיה משה מעכבוכ׳ do you think that Moses hesitated (was unwilling) to go? Gen. R. s. 55 על מנת שנאמר לך … ולא תְעַכֵּב even if I tell thee to sacrifice thy son to me, thou wilt not hesitate. Ib. ולא יְעַכֵּב he will not hesitate. Ib. הלואי … ולא אֲעַכֵּב O! that the Lord would appear to me and tell me that I should cut off one of my limbs! I would not hesitate. Tanḥ. Eḳeb 6 השכינה מעכבת ישראל וענני כבוד מְעַכְּבִין לך the Divine Presence is waiting, Israel and the clouds of glory are waiting for thee; ib. Bshall. 2; a. fr. Hithpa. הִתְעַכֵּב, Nithpa. נִתְעַכִּב to be prevented; to be delayed. Y.Pes.VI, 33b bot. מִתְעַכֵּב מן המצות he is precluded from religious acts. Koh. R. to II, 2 מה טיבו שבני מתעכב what is the cause of my sons tarrying? Num. R. s. 14 נ׳ לה הענן the cloud of glory tarried for her (Miriams) sake; Sot.I, 9 נִתְעַכְּבוּ לה ישראלוכ׳ Israel tarried for her sake seven days; a. fr.

עָכַב(cmp. עָקַב) to be curved; hooked. Pi. עִיכֵּב 1) to detain, prevent. Mekh. Bshall. s. 1 ואל תְּעַכֵּב את גאולתנו and delay not our redemption. Ber.7a ומי מְעַכֵּב, v. עִיסָה; a. fr.Esp. to invalidate an act by an omission; to be indispensable (v. עִיכּוּב). Zeb.V, 1 מתנה אחת מהן מְעַכֶּבֶת the omission of one of these manipulations (v. מַתָּנָה) makes the whole act illegal. Ib. אם לא נתן לא ע׳ if he did not pour the blood into the ysod (יְסוֹד), it does not invalidate the act. Ib. 48a לעַכֵּב מנין whence do we prove that it is indispensable? (opp. למצוה). Men.IV, 1 התכלת אינה מעכבת את הלבן the absence of the blue thread in the show fringes does not hinder the white thread, i. e. in the absence of the one, the other may do for the ceremony. Ib. הסולת והשמן אינם מְעַכְּבִין … ולא היין מְעַכְּבָן the flour and oil (of the Minḥah) are no hinderance to offering the wine, nor does the wine form a hinderance to them, i. e. the order in which they are offered is immaterial. Ib. המתנות … אינן מְעַכְּבוֹת זו את זו the sprinklings upon the outer altar are no hinderance to one another, i. e. one of them is enough to make the ceremony legal. Ber.2a ביאת שמשו מְעַכַּבְתּוֹ מלאכולוכ׳ the sunset of his last day of levitical uncleanness is indispensable for allowing him to eat Trumah, but the offering of his sacrifice is not; a. v. fr.Part. pass. מְעוּכָּב; f. מְעוּכֶּבֶת; pl. מְעוּכָּבִים, מְעוּכָּבִין; מְעוּכָּבוֹת. Y.Sot.II, beg.17d ומכיון שהוא מע׳ מלשמוחוכ׳ since he is prevented from rejoicing with her (at the sacrifice), it is as if he prevented her from partaking of the sacrifice (by failing to provide for her offering of sanctification). Ib. והוא מעכב מלשמוח (read מְעוּכָּב). Mekh. l. c. כי בגללך אנו מע׳ for we are detained on thy account; a. e. 2) to detain ones self; to tarry; to wait for. Ex. R. s. 3 סבור אתה שהיה משה מעכבוכ׳ do you think that Moses hesitated (was unwilling) to go? Gen. R. s. 55 על מנת שנאמר לך … ולא תְעַכֵּב even if I tell thee to sacrifice thy son to me, thou wilt not hesitate. Ib. ולא יְעַכֵּב he will not hesitate. Ib. הלואי … ולא אֲעַכֵּב O! that the Lord would appear to me and tell me that I should cut off one of my limbs! I would not hesitate. Tanḥ. Eḳeb 6 השכינה מעכבת ישראל וענני כבוד מְעַכְּבִין לך the Divine Presence is waiting, Israel and the clouds of glory are waiting for thee; ib. Bshall. 2; a. fr. Hithpa. הִתְעַכֵּב, Nithpa. נִתְעַכִּב to be prevented; to be delayed. Y.Pes.VI, 33b bot. מִתְעַכֵּב מן המצות he is precluded from religious acts. Koh. R. to II, 2 מה טיבו שבני מתעכב what is the cause of my sons tarrying? Num. R. s. 14 נ׳ לה הענן the cloud of glory tarried for her (Miriams) sake; Sot.I, 9 נִתְעַכְּבוּ לה ישראלוכ׳ Israel tarried for her sake seven days; a. fr.

עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra).

עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra).

———————— ————————

כָּבַש(b. h.; cmp. כָּבַס) 1) to press, squeeze. Ohol. VIII, 5 כ׳ את האבןוכ׳ if one pressed a stone on (weighted) the sheet. Bets.23b שהיא כּוֹבֶשֶׂת because it (the wagon) presses (the ground) down. Sabb.XX, 5 לא כוֹבְשִׁין you must not screw down, v. מַכְבֵּש; a. fr.Part. pass. כָּביּש, f. כְּבוּשָׁה pressed, compressed; pressing. Ib. 135a; Tosef. ib. XV (XVI), 9; a. e. ערלה כ׳ היא the foreskin (which seems to be wanting) is pressed (to the membrum). Tosef.Ohol.IX, 4 כאילו אבנים כְּבוּשוֹתוכ׳ as if stones were placed tightly upon them. Ex. R. s. 15 ההר … כְּבוּשִׁין עלוכ׳ a mountain on each side pressing upon (preventing the run of) the springs; a. fr. 2) כ׳ פנים (בקרקע) to press the face into the ground, to hide ones self in fear or shame. Snh.19b כָּבְשוּ פניהם בקרקע they cast their looks down (were afraid to give an opinion). Y. ib. X, 27d (ref. to Is. 7:3) א״ת כובס אלא כּוֹבֵש שהיה כובש פניווכ׳ read not kobes, but kobesh, for he hid his face and fled before him; (Bab. ib. 104a דכבשינהו לאפי Chald.). 3) to press vegetables, meat ; to preserve, pickle. Toh. II, 1 האשה … כּוֹבֶשֶׁתוכ׳ if a woman was pressing vegetables in a pot. Ukts. II, 1 זתים שכְּבָשָׂןוכ׳ olives which one pressed with their leaves; a. fr.Part. pass. כָּביּש preserved substance, pickle. Ḥull97b, a. fr. כ׳ הרי הוא כמבושל preserved substances are in ritual law like cooked.Pl. כְּבוּשִׁין. Pes.II, 6. Y.Sabb.I, 3c bot. כְּבוּשֵׁיהֶן preserves made by gentiles; a. fr. 4) Trnsf. to store, hide. Ḥag.13a (ref. to Prov. 27:26) א״ת כבשים אלא כְּברּשִׁים Ms. M. (missing in ed.; v. Rabb. D. S. a. l. note) read not Kbasim (sheep) but Kbushim (hidden things), v. כִּבְשָׁן; Yalk. Prov. 961.Sot.10b; Macc.23b (ref. to Gen. 38:25) יצאת … ממני יצאו כבושים a divine voice went forth and said, ‘from me went forth the secret things (I declare that Judah is the father of Tamars children; Ar.: ממני היו הדברים כ׳, v. Rabb. D. S. a. l. note 6); Yalk. Gen. 145; Yalk. 1 Sam. 112. 5) to detain (cmp. עצר). Pesik. Bayom, p. 193b>; כָּבְשָׁה אותם מטרונאוכ׳ the matron detained them one day longer; כבשה אותן התורחוכ׳ the Law detained them one day longer (before the Lord); ib. 195a>, sq.; Pesik. R. suppl., s. 4. Gen. R. s. 8, end האיש כּיֹבֵשוכ׳ the man detains his wife from going out; a. e. 6) to suppress, restrain, conquer. Snh.XI, 5 (89a) הכּוֹבֵש את נבואתו (a prophet) who suppresses his prophecy (being afraid to proclaim it). Ab. IV, 1 הכיבש את יצרו who conquers his passion. Lam. R. to V, 1 כובש את הגדול (not כביש), v. זַרְזִיר I. Y.Succ.V, 55b top עד שאתה מְכַבֵּש … בוא וכְבוֹשוכ׳ instead of conquering the barbarians, come and subdue the Jews; Lam. R. to I, 16; ib. to IV, 19. Ex. R. s. 25 הוא כוֹבְשוֹוכ׳ he suppresses (withholds the evidence) and does not produce it.כ׳ עון to suppress guilt, to forgive, cause forgiveness. Pesik. Eth Korb, p. 61b>; Pesik. R. s. 16, v. כֶּבֶש; a. fr.7) to violate. Esth. R. to VII, 7 (read:) הרי הוא כּוֹבְשֵׁנִיוכ׳ behold, he is attacking me in thy presence.8) to pave, grade a road.Part. pass. כָּבוּש, f. כְּבוּשָׁה. Tanḥ. Ḥuck. 20 דרך כ׳ graded road; ib. ed. Bub. 47; Yalk. Num. 764. (Pirké dR. El. ch. 52 כובשים במזלות, read with Yalk. Josh. 22: חושבים; Yalk. Gen. 77 רוגשים. Pi. כִּיבֵּש 1) to press, squeeze.Part. pass. מְכוּבָּש, pl. מְכוּבָּשִׁים. Tosef.Mikv.VI (VII), 17 לכלוכי צואה … המ׳ (ed. Zuck. והמכושים, corr. acc.) secretory substances … which are compressed, i. e. dried up by being sat upon. 2) (cmp. סָלַל II) to press down, make even, grade. Bets.IV, 5 מְכַבְּשִׁין you may press the ashes down (make a graded surface for baking); a. e.Trnsf. to level, make plain. Cant. R. to I, 2 (play on כבשים, Prov. 28:26, v. כֶּבֶש) כְּבָשִׁים … תהי׳ מְכַבֵּש לפניהםוכ׳ it may be read Kbashim ( grades), as long as thy pupils are young, make the words of the Law plain before them; when they are older reveal to them the secrets (reasons) of the Law; Yalk. ib. 985 הֱיֵה כוֹבֵש לפניהם (another expl., v. infra).כ׳ את הריחיים ( to carve steps for the grain, to put the millstones in working order. M. Kat. I, 9; expl. ib. 10a to sharpen the millstones (v. נָקַר I), (oth. opin.) to cut the hole out for the hopper. 3) (interch. with Kal) to conquer, defeat. Y.Peah VII, 20c top שבע שכִּיבְּשוּ seven years during which they were engaged in conquering the land; Ḥull.17a שכבשו. Sifré Deut. 51 לכַבֵּשח״ל עד שלא יְכַבְּשוּוכ׳ to conquer foreign land before they shall have conquered Palestine. Pes.5b נכרי שכִּיבַּשְׁתּוֹ a gentile who is in thy power. Yeb.65b (ref. to וכבשח, Gen. 1:28) איש דרכו לכַבֵּשוכ׳ it is man who conquers (the earth) but not woman; Kidd.35a; a. fr. 4) to suppress, withhold. Cant. R. l. c. תהי׳ מכבש לפניהםוכ׳ withhold from them, i. e. teach them merely the words of the Law without arguments; (another expl., v. supra). 5) (denom. of כֶּבֶש) to storm, climb over. Tosef.Sot.VI, 6 מכבש את הגנותוכ׳ climbing over the garden fences and violating the women; Gen. R. s. 53; Yalk. Gen. 94 מַכְבִּיש Hif. Nif. נִכְבַּש 1) to be pressed down, suppressed. Pesik. Eth. Korb. p. 61b> כל דבר שהוא נ׳ סופו לצוף whatever is pressed down, is liable to come to the surface again; Pesik. R. s. 16. 2) to be submissive. Midr. Till. to Ps. 30, end when scholars sit down ונִכְבָּשִׁין אלו לאלו and are submissive (respectful) to one another; (Sabb.63a ונוחין). 3) to have surreptitious intercourse. Sifra Emor, Par. 6, ch. V נ׳ עם; Yeb.VII, 5 to נ׳ על. Hif. הִכְכִּיש to climb, v. supra. Hithpa. הִתְכַּבֵּש, Nithpa. נִתְכַּבֵּש to be conquered, be taken. Y.Shebi.VI, 36c bot. כמי שנִתְכַּבְּשוּ they are to be treated as if they had been subdued (in the days of Joshua). Ib. שמא נִתְכַּבְּשָׁהמד״ת perhaps it was to be taken by the command of the Law; Y. Yeb.VII, 8a bot. (corr. acc.). Ex. R. s. 18 עכשיו … מִתְכַּבֶּשֶׁת בידו just now Jerusalem may be taken by him (Sennacherib). (Pesik. Zutr., Ekeb, ed. Bub. p. 30 מתכבשים, מתכבשות, v. כָּתַש.

כָּבַש(b. h.; cmp. כָּבַס) 1) to press, squeeze. Ohol. VIII, 5 כ׳ את האבןוכ׳ if one pressed a stone on (weighted) the sheet. Bets.23b שהיא כּוֹבֶשֶׂת because it (the wagon) presses (the ground) down. Sabb.XX, 5 לא כוֹבְשִׁין you must not screw down, v. מַכְבֵּש; a. fr.Part. pass. כָּביּש, f. כְּבוּשָׁה pressed, compressed; pressing. Ib. 135a; Tosef. ib. XV (XVI), 9; a. e. ערלה כ׳ היא the foreskin (which seems to be wanting) is pressed (to the membrum). Tosef.Ohol.IX, 4 כאילו אבנים כְּבוּשוֹתוכ׳ as if stones were placed tightly upon them. Ex. R. s. 15 ההר … כְּבוּשִׁין עלוכ׳ a mountain on each side pressing upon (preventing the run of) the springs; a. fr. 2) כ׳ פנים (בקרקע) to press the face into the ground, to hide ones self in fear or shame. Snh.19b כָּבְשוּ פניהם בקרקע they cast their looks down (were afraid to give an opinion). Y. ib. X, 27d (ref. to Is. 7:3) א״ת כובס אלא כּוֹבֵש שהיה כובש פניווכ׳ read not kobes, but kobesh, for he hid his face and fled before him; (Bab. ib. 104a דכבשינהו לאפי Chald.). 3) to press vegetables, meat ; to preserve, pickle. Toh. II, 1 האשה … כּוֹבֶשֶׁתוכ׳ if a woman was pressing vegetables in a pot. Ukts. II, 1 זתים שכְּבָשָׂןוכ׳ olives which one pressed with their leaves; a. fr.Part. pass. כָּביּש preserved substance, pickle. Ḥull97b, a. fr. כ׳ הרי הוא כמבושל preserved substances are in ritual law like cooked.Pl. כְּבוּשִׁין. Pes.II, 6. Y.Sabb.I, 3c bot. כְּבוּשֵׁיהֶן preserves made by gentiles; a. fr. 4) Trnsf. to store, hide. Ḥag.13a (ref. to Prov. 27:26) א״ת כבשים אלא כְּברּשִׁים Ms. M. (missing in ed.; v. Rabb. D. S. a. l. note) read not Kbasim (sheep) but Kbushim (hidden things), v. כִּבְשָׁן; Yalk. Prov. 961.Sot.10b; Macc.23b (ref. to Gen. 38:25) יצאת … ממני יצאו כבושים a divine voice went forth and said, ‘from me went forth the secret things (I declare that Judah is the father of Tamars children; Ar.: ממני היו הדברים כ׳, v. Rabb. D. S. a. l. note 6); Yalk. Gen. 145; Yalk. 1 Sam. 112. 5) to detain (cmp. עצר). Pesik. Bayom, p. 193b>; כָּבְשָׁה אותם מטרונאוכ׳ the matron detained them one day longer; כבשה אותן התורחוכ׳ the Law detained them one day longer (before the Lord); ib. 195a>, sq.; Pesik. R. suppl., s. 4. Gen. R. s. 8, end האיש כּיֹבֵשוכ׳ the man detains his wife from going out; a. e. 6) to suppress, restrain, conquer. Snh.XI, 5 (89a) הכּוֹבֵש את נבואתו (a prophet) who suppresses his prophecy (being afraid to proclaim it). Ab. IV, 1 הכיבש את יצרו who conquers his passion. Lam. R. to V, 1 כובש את הגדול (not כביש), v. זַרְזִיר I. Y.Succ.V, 55b top עד שאתה מְכַבֵּש … בוא וכְבוֹשוכ׳ instead of conquering the barbarians, come and subdue the Jews; Lam. R. to I, 16; ib. to IV, 19. Ex. R. s. 25 הוא כוֹבְשוֹוכ׳ he suppresses (withholds the evidence) and does not produce it.כ׳ עון to suppress guilt, to forgive, cause forgiveness. Pesik. Eth Korb, p. 61b>; Pesik. R. s. 16, v. כֶּבֶש; a. fr.7) to violate. Esth. R. to VII, 7 (read:) הרי הוא כּוֹבְשֵׁנִיוכ׳ behold, he is attacking me in thy presence.8) to pave, grade a road.Part. pass. כָּבוּש, f. כְּבוּשָׁה. Tanḥ. Ḥuck. 20 דרך כ׳ graded road; ib. ed. Bub. 47; Yalk. Num. 764. (Pirké dR. El. ch. 52 כובשים במזלות, read with Yalk. Josh. 22: חושבים; Yalk. Gen. 77 רוגשים. Pi. כִּיבֵּש 1) to press, squeeze.Part. pass. מְכוּבָּש, pl. מְכוּבָּשִׁים. Tosef.Mikv.VI (VII), 17 לכלוכי צואה … המ׳ (ed. Zuck. והמכושים, corr. acc.) secretory substances … which are compressed, i. e. dried up by being sat upon. 2) (cmp. סָלַל II) to press down, make even, grade. Bets.IV, 5 מְכַבְּשִׁין you may press the ashes down (make a graded surface for baking); a. e.Trnsf. to level, make plain. Cant. R. to I, 2 (play on כבשים, Prov. 28:26, v. כֶּבֶש) כְּבָשִׁים … תהי׳ מְכַבֵּש לפניהםוכ׳ it may be read Kbashim ( grades), as long as thy pupils are young, make the words of the Law plain before them; when they are older reveal to them the secrets (reasons) of the Law; Yalk. ib. 985 הֱיֵה כוֹבֵש לפניהם (another expl., v. infra).כ׳ את הריחיים ( to carve steps for the grain, to put the millstones in working order. M. Kat. I, 9; expl. ib. 10a to sharpen the millstones (v. נָקַר I), (oth. opin.) to cut the hole out for the hopper. 3) (interch. with Kal) to conquer, defeat. Y.Peah VII, 20c top שבע שכִּיבְּשוּ seven years during which they were engaged in conquering the land; Ḥull.17a שכבשו. Sifré Deut. 51 לכַבֵּשח״ל עד שלא יְכַבְּשוּוכ׳ to conquer foreign land before they shall have conquered Palestine. Pes.5b נכרי שכִּיבַּשְׁתּוֹ a gentile who is in thy power. Yeb.65b (ref. to וכבשח, Gen. 1:28) איש דרכו לכַבֵּשוכ׳ it is man who conquers (the earth) but not woman; Kidd.35a; a. fr. 4) to suppress, withhold. Cant. R. l. c. תהי׳ מכבש לפניהםוכ׳ withhold from them, i. e. teach them merely the words of the Law without arguments; (another expl., v. supra). 5) (denom. of כֶּבֶש) to storm, climb over. Tosef.Sot.VI, 6 מכבש את הגנותוכ׳ climbing over the garden fences and violating the women; Gen. R. s. 53; Yalk. Gen. 94 מַכְבִּיש Hif. Nif. נִכְבַּש 1) to be pressed down, suppressed. Pesik. Eth. Korb. p. 61b> כל דבר שהוא נ׳ סופו לצוף whatever is pressed down, is liable to come to the surface again; Pesik. R. s. 16. 2) to be submissive. Midr. Till. to Ps. 30, end when scholars sit down ונִכְבָּשִׁין אלו לאלו and are submissive (respectful) to one another; (Sabb.63a ונוחין). 3) to have surreptitious intercourse. Sifra Emor, Par. 6, ch. V נ׳ עם; Yeb.VII, 5 to נ׳ על. Hif. הִכְכִּיש to climb, v. supra. Hithpa. הִתְכַּבֵּש, Nithpa. נִתְכַּבֵּש to be conquered, be taken. Y.Shebi.VI, 36c bot. כמי שנִתְכַּבְּשוּ they are to be treated as if they had been subdued (in the days of Joshua). Ib. שמא נִתְכַּבְּשָׁהמד״ת perhaps it was to be taken by the command of the Law; Y. Yeb.VII, 8a bot. (corr. acc.). Ex. R. s. 18 עכשיו … מִתְכַּבֶּשֶׁת בידו just now Jerusalem may be taken by him (Sennacherib). (Pesik. Zutr., Ekeb, ed. Bub. p. 30 מתכבשים, מתכבשות, v. כָּתַש.

כְּבַש, כְּבֵישch. same, 1) to press, grade, make a path. Targ. Job 19:12 (h. text סלל). Targ. Is. 40:3; a. e.Part. pass. כָּבִיש, f. כְּבִישָׁא. Targ. O. Num. 20:19 (not כְּבָשָׁא). Targ. Is. 11:16; a. e.Pl. כְּבִישִׁין dams. Ib. 19:10.Erub.34b כְּבוּשוּ כבשיוכ׳ make a dam (or embankment) in the reed-marshes. 2) to press on, to put on ( the head). Targ. Y. Lev. 8:13 (h. text חבש). 3) to bind, fillet; to inlay. Targ. Y. Ex. 38:28 (h. text חשק; O. Pa.). Targ. Is. 54:11.Part. Pass. as ab.; pl. f. כְּבִישָׁן. 4) (with על) to tread upon, to stamp out. Targ. Mic. 7:19. Targ. Esth. 1:5. 5) (interch. with Pa.) to suppress, oppress; to conquer, force; to violate. Targ. Josh. 8:21. Targ. Ps. 4:6. Targ. II Esth. 7:8; a. fr.Part. pass. as Ab. Targ. Hos. 5:11.Zeb.73b, נִיכְבְּשִׁינְהוּ, v. נוּד ch. Y.Sabb.IV, end, 7a דילמא לא כ׳ צינתה will it (the band around the head) not overcome (counter-act the effect of) the cold? 6) to withhold, detain. Targ. Y. II Gen. 29:22.Nidd.39b a hen that laid one day וכַבְשָׁה יומאוכ׳ and held back (failed to lay) one day 7) to hide (the face); to close (the eyes). Targ. Ex. 3:6. Targ. Lev. 20:4; a. fr.Targ. O. Deut. 22:1 ed. Berl. (ed. Ithpe); ib. 4 (sub. עינין).B. Bath.40b כְּבִישְׁנָא לשטרוכ׳ I shall hide the deed of mortgage. Pa. כַּבֵּיש same. Targ. Prov. 16:32 מְכַבֵּיש Ms. (ed. מַכְבֵּיש Af.) who conquers. Targ. Josh. 8:19.Targ. O. Ex. 38:28 (v. supra). Targ. Lam. 3:34; a. fr.Snh.95a דכַבְּשִׁית בתקוף ידי which I conquered with the strength of my hand; (ib. כבשית כל מדינתי, read כנשית;) Yalk. Is. 284.Part. pass. מְכַבַּש, f. מְכַבְּשָׁא; pl. מְכַבְּשִׁין; מְכַכְּשָׁן. Targ. Ex. 38:17 (h. text מחשקים). Ib. 27:17 (not מְכֻבָּשִׁין, v. O. ed. Berl.). Targ. Am. 6:4.Targ. Jer. 18:15 (h. text סלולה); a. e. Af. אַכְבֵּיש, v. supra. Ithpe. אִתְכְּבֵיש 1) to be conquered; to be subdued, oppressed. Targ. Num. 32:22. Targ. Y. Gen. 16:9 (some ed. אתכנעי); a. e. 2) (of the face) to be sunk (in fear, shame), to grieve. Targ. Gen. 4:5; 6 (h. text נפל). 3) to withdraw ones self. Targ. O. Deut. 22:1, v. supra.

כְּבַש, כְּבֵישch. same, 1) to press, grade, make a path. Targ. Job 19:12 (h. text סלל). Targ. Is. 40:3; a. e.Part. pass. כָּבִיש, f. כְּבִישָׁא. Targ. O. Num. 20:19 (not כְּבָשָׁא). Targ. Is. 11:16; a. e.Pl. כְּבִישִׁין dams. Ib. 19:10.Erub.34b כְּבוּשוּ כבשיוכ׳ make a dam (or embankment) in the reed-marshes. 2) to press on, to put on ( the head). Targ. Y. Lev. 8:13 (h. text חבש). 3) to bind, fillet; to inlay. Targ. Y. Ex. 38:28 (h. text חשק; O. Pa.). Targ. Is. 54:11.Part. Pass. as ab.; pl. f. כְּבִישָׁן. 4) (with על) to tread upon, to stamp out. Targ. Mic. 7:19. Targ. Esth. 1:5. 5) (interch. with Pa.) to suppress, oppress; to conquer, force; to violate. Targ. Josh. 8:21. Targ. Ps. 4:6. Targ. II Esth. 7:8; a. fr.Part. pass. as Ab. Targ. Hos. 5:11.Zeb.73b, נִיכְבְּשִׁינְהוּ, v. נוּד ch. Y.Sabb.IV, end, 7a דילמא לא כ׳ צינתה will it (the band around the head) not overcome (counter-act the effect of) the cold? 6) to withhold, detain. Targ. Y. II Gen. 29:22.Nidd.39b a hen that laid one day וכַבְשָׁה יומאוכ׳ and held back (failed to lay) one day 7) to hide (the face); to close (the eyes). Targ. Ex. 3:6. Targ. Lev. 20:4; a. fr.Targ. O. Deut. 22:1 ed. Berl. (ed. Ithpe); ib. 4 (sub. עינין).B. Bath.40b כְּבִישְׁנָא לשטרוכ׳ I shall hide the deed of mortgage. Pa. כַּבֵּיש same. Targ. Prov. 16:32 מְכַבֵּיש Ms. (ed. מַכְבֵּיש Af.) who conquers. Targ. Josh. 8:19.Targ. O. Ex. 38:28 (v. supra). Targ. Lam. 3:34; a. fr.Snh.95a דכַבְּשִׁית בתקוף ידי which I conquered with the strength of my hand; (ib. כבשית כל מדינתי, read כנשית;) Yalk. Is. 284.Part. pass. מְכַבַּש, f. מְכַבְּשָׁא; pl. מְכַבְּשִׁין; מְכַכְּשָׁן. Targ. Ex. 38:17 (h. text מחשקים). Ib. 27:17 (not מְכֻבָּשִׁין, v. O. ed. Berl.). Targ. Am. 6:4.Targ. Jer. 18:15 (h. text סלולה); a. e. Af. אַכְבֵּיש, v. supra. Ithpe. אִתְכְּבֵיש 1) to be conquered; to be subdued, oppressed. Targ. Num. 32:22. Targ. Y. Gen. 16:9 (some ed. אתכנעי); a. e. 2) (of the face) to be sunk (in fear, shame), to grieve. Targ. Gen. 4:5; 6 (h. text נפל). 3) to withdraw ones self. Targ. O. Deut. 22:1, v. supra.

כְּבַש, כְּבֵישch. same, 1) to press, grade, make a path. Targ. Job 19:12 (h. text סלל). Targ. Is. 40:3; a. e.Part. pass. כָּבִיש, f. כְּבִישָׁא. Targ. O. Num. 20:19 (not כְּבָשָׁא). Targ. Is. 11:16; a. e.Pl. כְּבִישִׁין dams. Ib. 19:10.Erub.34b כְּבוּשוּ כבשיוכ׳ make a dam (or embankment) in the reed-marshes. 2) to press on, to put on ( the head). Targ. Y. Lev. 8:13 (h. text חבש). 3) to bind, fillet; to inlay. Targ. Y. Ex. 38:28 (h. text חשק; O. Pa.). Targ. Is. 54:11.Part. Pass. as ab.; pl. f. כְּבִישָׁן. 4) (with על) to tread upon, to stamp out. Targ. Mic. 7:19. Targ. Esth. 1:5. 5) (interch. with Pa.) to suppress, oppress; to conquer, force; to violate. Targ. Josh. 8:21. Targ. Ps. 4:6. Targ. II Esth. 7:8; a. fr.Part. pass. as Ab. Targ. Hos. 5:11.Zeb.73b, נִיכְבְּשִׁינְהוּ, v. נוּד ch. Y.Sabb.IV, end, 7a דילמא לא כ׳ צינתה will it (the band around the head) not overcome (counter-act the effect of) the cold? 6) to withhold, detain. Targ. Y. II Gen. 29:22.Nidd.39b a hen that laid one day וכַבְשָׁה יומאוכ׳ and held back (failed to lay) one day 7) to hide (the face); to close (the eyes). Targ. Ex. 3:6. Targ. Lev. 20:4; a. fr.Targ. O. Deut. 22:1 ed. Berl. (ed. Ithpe); ib. 4 (sub. עינין).B. Bath.40b כְּבִישְׁנָא לשטרוכ׳ I shall hide the deed of mortgage. Pa. כַּבֵּיש same. Targ. Prov. 16:32 מְכַבֵּיש Ms. (ed. מַכְבֵּיש Af.) who conquers. Targ. Josh. 8:19.Targ. O. Ex. 38:28 (v. supra). Targ. Lam. 3:34; a. fr.Snh.95a דכַבְּשִׁית בתקוף ידי which I conquered with the strength of my hand; (ib. כבשית כל מדינתי, read כנשית;) Yalk. Is. 284.Part. pass. מְכַבַּש, f. מְכַבְּשָׁא; pl. מְכַבְּשִׁין; מְכַכְּשָׁן. Targ. Ex. 38:17 (h. text מחשקים). Ib. 27:17 (not מְכֻבָּשִׁין, v. O. ed. Berl.). Targ. Am. 6:4.Targ. Jer. 18:15 (h. text סלולה); a. e. Af. אַכְבֵּיש, v. supra. Ithpe. אִתְכְּבֵיש 1) to be conquered; to be subdued, oppressed. Targ. Num. 32:22. Targ. Y. Gen. 16:9 (some ed. אתכנעי); a. e. 2) (of the face) to be sunk (in fear, shame), to grieve. Targ. Gen. 4:5; 6 (h. text נפל). 3) to withdraw ones self. Targ. O. Deut. 22:1, v. supra.

כְּבַש, כְּבֵישch. same, 1) to press, grade, make a path. Targ. Job 19:12 (h. text סלל). Targ. Is. 40:3; a. e.Part. pass. כָּבִיש, f. כְּבִישָׁא. Targ. O. Num. 20:19 (not כְּבָשָׁא). Targ. Is. 11:16; a. e.Pl. כְּבִישִׁין dams. Ib. 19:10.Erub.34b כְּבוּשוּ כבשיוכ׳ make a dam (or embankment) in the reed-marshes. 2) to press on, to put on ( the head). Targ. Y. Lev. 8:13 (h. text חבש). 3) to bind, fillet; to inlay. Targ. Y. Ex. 38:28 (h. text חשק; O. Pa.). Targ. Is. 54:11.Part. Pass. as ab.; pl. f. כְּבִישָׁן. 4) (with על) to tread upon, to stamp out. Targ. Mic. 7:19. Targ. Esth. 1:5. 5) (interch. with Pa.) to suppress, oppress; to conquer, force; to violate. Targ. Josh. 8:21. Targ. Ps. 4:6. Targ. II Esth. 7:8; a. fr.Part. pass. as Ab. Targ. Hos. 5:11.Zeb.73b, נִיכְבְּשִׁינְהוּ, v. נוּד ch. Y.Sabb.IV, end, 7a דילמא לא כ׳ צינתה will it (the band around the head) not overcome (counter-act the effect of) the cold? 6) to withhold, detain. Targ. Y. II Gen. 29:22.Nidd.39b a hen that laid one day וכַבְשָׁה יומאוכ׳ and held back (failed to lay) one day 7) to hide (the face); to close (the eyes). Targ. Ex. 3:6. Targ. Lev. 20:4; a. fr.Targ. O. Deut. 22:1 ed. Berl. (ed. Ithpe); ib. 4 (sub. עינין).B. Bath.40b כְּבִישְׁנָא לשטרוכ׳ I shall hide the deed of mortgage. Pa. כַּבֵּיש same. Targ. Prov. 16:32 מְכַבֵּיש Ms. (ed. מַכְבֵּיש Af.) who conquers. Targ. Josh. 8:19.Targ. O. Ex. 38:28 (v. supra). Targ. Lam. 3:34; a. fr.Snh.95a דכַבְּשִׁית בתקוף ידי which I conquered with the strength of my hand; (ib. כבשית כל מדינתי, read כנשית;) Yalk. Is. 284.Part. pass. מְכַבַּש, f. מְכַבְּשָׁא; pl. מְכַבְּשִׁין; מְכַכְּשָׁן. Targ. Ex. 38:17 (h. text מחשקים). Ib. 27:17 (not מְכֻבָּשִׁין, v. O. ed. Berl.). Targ. Am. 6:4.Targ. Jer. 18:15 (h. text סלולה); a. e. Af. אַכְבֵּיש, v. supra. Ithpe. אִתְכְּבֵיש 1) to be conquered; to be subdued, oppressed. Targ. Num. 32:22. Targ. Y. Gen. 16:9 (some ed. אתכנעי); a. e. 2) (of the face) to be sunk (in fear, shame), to grieve. Targ. Gen. 4:5; 6 (h. text נפל). 3) to withdraw ones self. Targ. O. Deut. 22:1, v. supra.

עֲכַבPa. עַכֵּיב ch. same, to detain, prevent, delay; to hesitate; to withhold. Targ. Y. Gen. 22:12 (ed. Vien. עֲכִיבְ׳ Pe.). Ib. 10 דנכס לא מְעַכֵּב he who is to slaughter tarries not. Targ. 1 Kings 5:7 (h. text עדר). Targ. Y. Ex. 4:25 ע׳ עלוי prevented him. Targ. Y. Lev. 19:13 למְעַכְּבָא to retain; a. fr.B. Bath.12b עַכְּבֵיה גביה he detained it (the couple) with him. Zeb.52a מְעַכְּבֵי are indispensable. Ber.2a כפרה לא מְעַכְּבָא the offering of the sacrifice is no hinderance (to being permitted to eat Trumah); a. e. Ithpa. אִתְעַכֵּב, אִיעַכֵּב to be detained; to tarry. Targ. O. Gen. 19:16. Targ. O. Num. 11:23. Targ. Is 40:26 (h. text נעדר); a. fr.B. Bath.4a שדר … ולִיעַכֵּב שתאוכ׳ send a messenger (to Rome), and he will be going one year, and be detained one year

עֲכַבPa. עַכֵּיב ch. same, to detain, prevent, delay; to hesitate; to withhold. Targ. Y. Gen. 22:12 (ed. Vien. עֲכִיבְ׳ Pe.). Ib. 10 דנכס לא מְעַכֵּב he who is to slaughter tarries not. Targ. 1 Kings 5:7 (h. text עדר). Targ. Y. Ex. 4:25 ע׳ עלוי prevented him. Targ. Y. Lev. 19:13 למְעַכְּבָא to retain; a. fr.B. Bath.12b עַכְּבֵיה גביה he detained it (the couple) with him. Zeb.52a מְעַכְּבֵי are indispensable. Ber.2a כפרה לא מְעַכְּבָא the offering of the sacrifice is no hinderance (to being permitted to eat Trumah); a. e. Ithpa. אִתְעַכֵּב, אִיעַכֵּב to be detained; to tarry. Targ. O. Gen. 19:16. Targ. O. Num. 11:23. Targ. Is 40:26 (h. text נעדר); a. fr.B. Bath.4a שדר … ולִיעַכֵּב שתאוכ׳ send a messenger (to Rome), and he will be going one year, and be detained one year

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

צְמַתch. sam(צמת to be pressed together), 1) to contract, detain; to reduce a swelling.Ḥull.93b מִצְמַת צָמְתֵי ליה they have the effect of condensing the surface of the flesh (binding the blood in the veins). Sot.20b פחדא צָמֵית, v. בִּיעֲתוּתָא. Sabb.109a קא צמית ליה בחלא was bathing his foot in vinegar (on the Sabbath) to reduce the swelling; a. e. 2) to assemble, meet. Y.Dem.I, 22a top גזר עליהון וצָמְתוּן he conjured them (the mice), and they came together. Pa. צַמֵּית, Af. אַצְמֵית to assemble, call, summon to a meeting. Y.Peah VIII, 21a top מַצְמֵיתוכ׳ (or מְצַמֵּית), v. סְכַן II. Y.Succ.V, beg.55a ר׳ לוי … מיעול מְצַמְּתָא קהלאוכ׳ R. L. and R. J. … received (alternately) two Selas to go around and call the congregation together for R. J. (to listen to his lecture); Gen. R. s. 98 למצמתא (not צמצ׳). Ib. s. 22 עד … מצמית לון while he was collecting them (picking up the scattered loaves). Y.Sot.I, 17b bot. אזל וצַמֵּת ליהוכ׳ he (Absalom) went and summoned (to accompany him) two men at a time, until he had collected two hundred men; Num. R. s. 9. Y.Kidd.IV, end, 66d ומצמית ליה פריטין and saved a little money. Ithpa. אִצְטַמֵּת, Ithpe. אִצְטְמִית 1) to be gathered together, meet. Snh.109b יומא דהוו מִצְטַמְּתִין קמתוכ׳ Ar. (missing in ed.) on that day when the Korahites were to meet, she (Ons wife) arose and gave him wine to drink 2) to be pressed, want. Lam. R. to I, 1 ( רבתי) אִצְטְמִיתִינָן Ar., v. צַמְצֵם.

צְמַתch. sam(צמת to be pressed together), 1) to contract, detain; to reduce a swelling.Ḥull.93b מִצְמַת צָמְתֵי ליה they have the effect of condensing the surface of the flesh (binding the blood in the veins). Sot.20b פחדא צָמֵית, v. בִּיעֲתוּתָא. Sabb.109a קא צמית ליה בחלא was bathing his foot in vinegar (on the Sabbath) to reduce the swelling; a. e. 2) to assemble, meet. Y.Dem.I, 22a top גזר עליהון וצָמְתוּן he conjured them (the mice), and they came together. Pa. צַמֵּית, Af. אַצְמֵית to assemble, call, summon to a meeting. Y.Peah VIII, 21a top מַצְמֵיתוכ׳ (or מְצַמֵּית), v. סְכַן II. Y.Succ.V, beg.55a ר׳ לוי … מיעול מְצַמְּתָא קהלאוכ׳ R. L. and R. J. … received (alternately) two Selas to go around and call the congregation together for R. J. (to listen to his lecture); Gen. R. s. 98 למצמתא (not צמצ׳). Ib. s. 22 עד … מצמית לון while he was collecting them (picking up the scattered loaves). Y.Sot.I, 17b bot. אזל וצַמֵּת ליהוכ׳ he (Absalom) went and summoned (to accompany him) two men at a time, until he had collected two hundred men; Num. R. s. 9. Y.Kidd.IV, end, 66d ומצמית ליה פריטין and saved a little money. Ithpa. אִצְטַמֵּת, Ithpe. אִצְטְמִית 1) to be gathered together, meet. Snh.109b יומא דהוו מִצְטַמְּתִין קמתוכ׳ Ar. (missing in ed.) on that day when the Korahites were to meet, she (Ons wife) arose and gave him wine to drink 2) to be pressed, want. Lam. R. to I, 1 ( רבתי) אִצְטְמִיתִינָן Ar., v. צַמְצֵם.

קֶלַעIII m. (b. h. pl.; preced.) 1) curtain, sail. Tosef.B. Kam. VIII, 17 ובלבד שלא יפרוס את הק׳וכ׳ provided one does not spread the sail and detain the boat (when fishing in the waters of a neighboring tribe).Pl. קְלָעִים, קְלָעִין. Eduy. VIII, 6; Zeb.107b; Meg.10a, a. e. כשהיו … ק׳ להיכל וק׳ לעזרות when they were rebuilding the Temple, they made curtains for the Temple and curtains for the courts.Esp. the curtains of the Tabernacle; trnsf. the partitions of the Temple corresponding to those of the Tabernacle. Zeb. V, 3 לפנים מן הק׳ inside of the enclosures (in the Temple court); a. e. 2) (pl.) tents at fairs, shops. Snh.106a עֲשֵׂה להן ק׳וכ׳ put up shops for them and place therein prostitutes ; עָשָׂה להן ק׳וכ׳ (Ar. קעילין) he put up shops for them ; Sifré Num. 131 ק׳ Var. (ed. מקולין; Yalk. ib. 771 קעילין; Y.Snh.X, 28d top קנקלין).

קֶלַעIII m. (b. h. pl.; preced.) 1) curtain, sail. Tosef.B. Kam. VIII, 17 ובלבד שלא יפרוס את הק׳וכ׳ provided one does not spread the sail and detain the boat (when fishing in the waters of a neighboring tribe).Pl. קְלָעִים, קְלָעִין. Eduy. VIII, 6; Zeb.107b; Meg.10a, a. e. כשהיו … ק׳ להיכל וק׳ לעזרות when they were rebuilding the Temple, they made curtains for the Temple and curtains for the courts.Esp. the curtains of the Tabernacle; trnsf. the partitions of the Temple corresponding to those of the Tabernacle. Zeb. V, 3 לפנים מן הק׳ inside of the enclosures (in the Temple court); a. e. 2) (pl.) tents at fairs, shops. Snh.106a עֲשֵׂה להן ק׳וכ׳ put up shops for them and place therein prostitutes ; עָשָׂה להן ק׳וכ׳ (Ar. קעילין) he put up shops for them ; Sifré Num. 131 ק׳ Var. (ed. מקולין; Yalk. ib. 771 קעילין; Y.Snh.X, 28d top קנקלין).